I follow the New Yorker on Instagram and they posted a blurb about a the photographs in Robin Hammond's "Where Love Is Illegal" photo series. The photos document anti-gay discrimination around the world. The subjects posted as they wanted to be seen, and most described the ways in which they were attacked. This is part of a larger online project that documents "LGBTI stories of discrimination and survival from around the world."
As technology and social media has growth as a tool for solidarity and bringing people together, this photo series spotlights the relationship between activism, oppression, and solidarity. I found the disjuncture between the photos and the stories behind them to be very thought-provoking for me, and perhaps for others as well.
The photographs are currently on display at the Bronx Documentary Center.
https://www.newyorker.com/culture/photo-booth/where-love-is-illegal-the-photographer-who-collects-stories-of-lgbti-discrimination-across-the-world
This is the blog for History 128, LGBTQ History of the U.S., Claremont McKenna College, spring 2019. It is open only to members of the class. Please post items relevant to the themes of our course, and please comment on other posts as well. Check back regularly for updates!
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Thank you for sharing this! I found the photos very striking and personal while also distant. The photographs Hammond took were beautiful but what I found most breathtaking was the photo that the article references to, the selfie of Faried. I thought posed yet also casualness of the photo very disturbing. The other photos that the article posts are so much more posed and serious in a way. I also really like the photo of the person praying with the rosary (?). I wondered what the religious context of the photo was; are they praying as a way to find solace and hope? are they tackling with their religious views and their identity and how they might conflict? are they thinking about both of these things? neither? I don't know!
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